Since Jeremie Magnin joined the project in February, five guestbooks from two different hotels have been photographed and analysed, and at least five more hotels still possessing their guestbooks have been identified. Trips to photograph these as well as previously identified guestbooks will soon be organized. Meanwhile, the search for other guestbooks still continues and is being extended to cover all of Switzerland.
On May 9th 2018, Patrick Vincent and Jeremie Magnin participated in a one-day symposium at the Institute of English Studies of the University of London, entitled “Brits Abroad, Brits at Home”. Hosted by Alan McNee, the symposium brought together researchers interested in British travellers of the nineteenth and twentieth centuries. Project partner and thesis co-supervisor Kevin James gave a fine talk on the origin of guestbook culture entitled “‘Heterogeneous Hotch-Potches of Maudlin Sentiment and Racked Rhyme’: The Hotel Visitors’ Book and Victorian Travel Writing”.
Patrick Vincent & Jérémie Magnin presented a paper based on recent guestbook findings entitled “’The High Alps without Guides’: Guidebooks, Guestbooks, and the Origins of Guideless Travel”. Despite the Matterhorn tragedy in 1865, British tourism in the Swiss Alps increased markedly in the last three decades of the nineteenth century, giving rise to new variations on mountain travel, including winter ascents, ascents by women, and ascents without guides. This last trend, promoted in particular by Arthur Girdlestone in The High Alps Without Guides (1870), proved controversial both in Switzerland and back home. Reading the popular Baedeker and Ball guides alongside six manuscript guestbooks from the central Valais region, they examined how commercial guidebooks and hotel guestbooks operated dialogically to facilitate guideless travel and to enable less well-off tourists, including students, to explore the High Alps on the cheap. Girdlestone’s own experiences in the Alps help better understand the protocols binding tourist, hotel owner, and guide, the motives justifying guideless mountaineering, and some of the problems generated by this more democratic form of travel.